Due to our church renovation please be aware of the following:

Weekday Rosary and Daily Mass
will be celebrated in the Religious Education Building Tuesdays through Fridays.
(Enter through the south doors of the RE building and the chapel is located in the first classroom).

First Saturdays
Morning Mass will be celebrated in Berst Hall.

Weekday Confessions
heard on Wednesday mornings and First Fridays in the sacristy
(room as you enter the RE building).

First Tuesdays
6:30 P.M. Mass and Saint Peregrine Novena will be celebrated in Berst hall.

Sunday Mass and Confessions
3:20 P.M. to 3:45 P.M. on Saturdays / Confessions heard in Berst hall
4:00 P.M. Vigil Mass for Sunday in Berst hall
8:00 A.M. and 10:30 A.M. Sunday Mass in Berst hall

All Baptisms in Berst hall
Funerals and Weddings will be celebrated at
neighboring Catholic Parishes and Funeral Homes


Week of January 15, 2017

2nd Week of Ordinary Time

Gospel Reading
John 1:29-34
John testifies that Jesus is the Lamb of God, God's own Son.


Week of January 15, 2017

Dear Parish Family,

The Christmas season came to a conclusion last Monday as we remembered the Baptism of the Lord in the Jordan by St. John the Baptist. At the Lord’s Baptism, the heavens were opened, the Holy Spirit was seen as a dove descending and coming upon Him, and the Father’s voice was heard, “This is my beloved Son, with whom I am well pleased.” In the Sacrament of Baptism, the Father’s favor is extended to all of us. In imitation of the Lord Jesus, each of us must respond wholeheartedly to the mission given to us in our own baptism and make the Lord Jesus known in all that we say and do. With this last day of the Christmas season, this begins Jesus’ public ministry. 

As we put away the Christmas decorations for another year, let’s make sure we don’t “pack away” our hearts and all of the good feelings and warm wishes of this holy season. Our Christmas joy should continue for the Lord has blessed us with his peace. The blessings and encouragement of faith we have received in this beautiful season should continue throughout the entire year. Make the effort to stay close to Jesus, share your faith, and become stronger in your practice of our Catholic Faith. In the waters of baptism, the Lord has given us a wonderful gift: the gift of faith, life in his Catholic Church (life in this our parish we call Assumption of the Blessed Virgin Mary), and hope for eternal life in heaven, if we are faithful to him.

As we begin a new year of grace, and as we begin this stretch of Ordinary Time between the Christmas and Lenten seasons, together, let us make the effort to consistently, courageously, obediently, and lovingly live our Catholic Faith. As Catholic Christians, this is what our entire lives are all about ~ becoming more and more like Christ with the passing of each day.

Blessings, dear family, in this New Year of our Lord!

Father Noesen
Pastor of Assumption Church


St. Vincent's Table - Jan 2 - Mar 27
Spiritual but not Religious...

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The late Francis Cardinal George Archbishop Emeritus of Chicago

It’s somewhat fashionable these days to describe oneself as “spiritual but not religious.” This is supposed to mean that one is open to an experience beyond the commercial or the political but not tied to "institutional" religion. In this, one claims an experience of transcendence that is bound by no one else's rules. People can always make claims to any kind of experience.

The question is always: Who cares? Why should anyone care where someone else gets a spiritual high? Because no one really cares, the claim to be spiritual but not religious is always safe. It's never a threat and can be dismissed quite easily.

The claim to be religious is different. It is a claim that God himself has taken the initiative to reveal himself to us and tell us who he is and who we are. Religion binds us to God according to his will, not ours, in a community of faith that he has brought into existence. Being religious can therefore be threatening. Being religious as a Christian starts with the belief that Jesus Christ is risen from the dead. Faith in Christ's resurrection is central to Christian religion. Jesus is not just someone's personal idea. He really exists in a real body, now transformed by conquering death itself.

Those who are "spiritual" often deny Christ's resurrection as a physical event, something that makes its own demands when you bump into it. They prefer a Christ who is safely an idea in their minds, made in their image and likeness. By contrast, the risen Christ, the real Christ, breaks into our experience and personally seeks those he calls to be religious, to believe what God has done for us, much to our surprise.

Meeting the risen Christ spiritually therefore depends upon believing in him religiously. We are given the gift of faith in the sacrament of Baptism, in which we are
configured to the risen Christ. Faith is persistent and permeates our core, even when there's not a lot of spiritual tingle in our lives! "Lord, I believe; help my unbelief," is the cry of a religious person who asks Christ to take him beyond his own spiritual experience into a new world where bodies as well as minds share in God's grace.

Faith takes seriously everything that comes from God. The faith -filled person is sure of God and distrustful of himself. Unlike faith in God, experience is often wrong in religious matters. Our personal faith needs strengthening by the community of believers (the Church), lest it degenerate into an individual spirituality.

One solid and sure means of corroborating our personal faith is to check it against the faith of the Church, the community founded by Christ upon the apostles. One way to make that check is to go to Peter, the apostle Jesus called to be a rock. Peter and his successors confirm our faith and keep us on the path of true religion.

Catholic Parents: Give your children Christian Names

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-Pope Emeritus Benedict XVI

 

Pope Benedict reminded Catholic parents throughout the world that they should be choosing Christian names for their children. The choice of a name, he emphasized, shouldn't be done "by chance" or whim, but should reinforce and communicate to the growing child and others one of the essential realities of the sacrament of baptism and the Christian life.

The Christian name — in contrast to a non-Christian name — signifies that in baptism "every baptized person acquires the character of a son" and is "an unmistakable sign that the Holy Spirit gives birth to man 'anew' from the womb of the Church."  

A Christian name manifests that through baptism a child is "raised to the supernatural order" and "placed in communication with God," who then calls that child by that given name. Naming the child after a Christian saint or Biblical hero is a concrete reminder for the child and everyone else that God is calling that child, like his or her Christian namesake, to holiness and heaven. 

Much of this connection has been getting gradually lost in Christian practice, which is the reason why Pope Benedict needed to bring it to our attention. Recently, the Social Security Administration published a list of the 1,000 most popular boys' and girls' names chosen by American parents in 2009. The main headline for most of the press accounts was that the name "Mary" — which in every year from 1910-1965 was either the first or the second most popular girls' name — was no longer even in the top 100. On the boys' side, things are not much better. Beginning in 1910, when the frequency of names began to be documented, through 1972, the names of the foster-father of Jesus and of the four evangelists were firmly entrenched in the top ten each year. At a human level, one of the first and most long-lasting gifts — or burdens — parents give to a child is a name. This is the way the child will generally be referred to for the rest of his or her life. The child will hear that name literally millions of times over the course of a lifetime. The choice of a name can have a profound impact on the child's development and self-identity.

A child's name should not be treated like an email handle with which one can basically get as creative as one wants. A child's name, rather, communicates in a sense a person's identity and can dramatically impact a child's development. The name is a holy icon of the person. In our age of titular iconoclasm, Pope Benedict is calling Christian parents back to connect the names of their children with the name of God and the names of those who have lived — and continue to live forever in God's holy name, entrusting their children to their namesakes' saintly patronage so that one day the Good Shepherd will call those children to his eternal right side by the names they've chosen for them.

 

January 15 Gospel

Today’s Gospel Reading
John 1: 29-34
John testifies that Jesus is the Lamb of God, God's own Son.

This Sunday we break from our reading of Matthew's Gospel (the primary Gospel for our current liturgical cycle, Cycle A) to read from John's Gospel. We heard Matthew's account of Jesus' baptism last Sunday, on the feast of the Baptism of the Lord. Today, we hear John the Baptist's testimony about Jesus as found in John's Gospel. John's Gospel differs from the other Gospels because John does not describe Jesus' baptism by John the Baptist. Instead, John the Baptist announces that he knows that Jesus is the Son of God.

In today's reading, John the Baptist sees Jesus approaching and cries out, giving witness about who Jesus is. In John's testimony he says that he saw the Spirit descend upon Jesus. By this sign, John the Baptist knew that Jesus was the one who is to come after him.

John the Baptist uses two titles for Jesus that are familiar to us. John calls Jesus the “Lamb of God” and the “Son of God.” By using these titles, John the Baptist identifies Jesus' ultimate purpose: to redeem sinful humanity. 

John the Baptist's testimony about Jesus clearly distinguishes John's baptism from the Baptism that Jesus will inaugurate. John baptizes with water; Jesus will baptize with the Holy Spirit. John also puts his practice of baptism in the context of Jesus' ministry. The purpose of John's baptism was to make Jesus known to Israel.

John the Baptist's sense of purpose is clearly identified in this reading: he baptized in order to prepare for and make known the ministry of the One who was to follow. John's witness is an excellent example of what it means to be a disciple. By our Baptism, we are called to make Jesus known to all the world by our words and by the witness of our lives.

Remember Your Parish...

Please keep Assumption of the Blessed Virgin Mary Parish in mind when making out your Will and in doing your Estate Planning. Remembering the Church is a beautiful and fitting way to make a lasting memorial statement of faith for future generations. It is a statement of gratitude to Christ and His Church for the gift of Faith and for the nurturing of that Faith you have received in this life, which hopefully sustained you and helped you along to eternal life.

Contact the Parish Office for a variety of creative ways in which you can remember the Parish in your Will and Estate plans. God Bless you for your generosity. The Christmas Collection is an important part of our operating budget. Please consider a generous contribution to the parish for Christmas. Don’t forget, with the New Year upon us, year-end giving is also a wonderful way to make a response of faith, help your Parish in its mission to make the Lord Jesus known, and to assist you with your charitable giving for income tax purposes.

Call the Parish Office and speak to Mrs. Sonia Hertogs, Parish Business Manager, if you need assistance.

At the Beginning of a New Year

At the Beginning of a New Year... By Dietrich Bonhoeffer

The road to hell is paved with good intentions. This saying, which is found in a broad variety of lands, does not arise from the brash worldly wisdom of an incorrigible. It instead reveals deep Christian insight. At the beginning of a new year, many people have nothing better to do than to make a list of bad deeds and resolve from now on — how many such "from-now-ons" have there already been! —to begin with better intentions, but they are still stuck in the middle of their paganism. They believe that a good intention already means a new beginning; they believe that on their own they can make a new start whenever they want. But that is an evil illusion: only God can make a new beginning with people whenever God pleases, but not people with God.

Therefore, people cannot make a new beginning at all; they can only pray for one. Where people are on their own and live by their own devices, there is only the old, the past. Only where God is can there be a new beginning. We cannot command God to grant it; we can only pray to God for it. And we can pray only when we realize that we cannot do anything, that we have reached our limit, that someone else must make that new beginning. As this new year progresses, we shall be able to see quite clearly that all has turned out for the best. The idea that we could have avoided many of life's difficulties if we had taken things more cautiously is too foolish to be entertained for a moment. As we look back on our past I am convinced that what has happened hitherto has been right, that what is happening now is right too. To renounce a full life and its real joys in order to avoid pain is neither Christian nor human!

Prayer of Adoration

The Most Blessed Sacrament,
My Lord Jesus Christ,
I adore you in all the tabernacles of
the world. I offer you my life in
reparation for the sins against the
Blessed Sacrament, the unworthy
communions, disrespect, lack of
reverence in your Churches, and
countless other sins against your
most Holy Body and Blood. Please,
my Lord, increase my faith in your
Eucharistic presence so that my
devotion may be fanned into a
flame of love of you and that I may
go into the world to proclaim your
kingdom. I ask this of your mercy in
your Holy Name. Amen

Parish Events Requiring Berst Hall

Funerals and Luncheons provided by the Marthas,and other Parish Events requiring Berst hall ~

As we embark on a 9-month renovation of our 1889 church building, the church will be closed and we now have to move over to Berst Hall and the Religious Education Building for Sunday Mass, daily Mass and other worship services. Because of this necessary transition, everything and everyone will have to adjust to the temporary inconvenience this may cause. I ask for your patience and cooperation as we all go through this historic renovation. A few policies are in place regarding Berst hall and its availability during this 9-month period.

1) The celebration of the Saturday evening and Sunday masses is our main priority. Everything else is secondary. Social events and other parish functions will be allowed if parish policy is carefully observed by every group that uses the hall. During this time of transition and accommodation, the pastor's specific permission for the use of the building is necessary to maintain good order.

2) We will try and accommodate gatherings such as social gatherings, scouts, fundraisers, funeral luncheons, etc.. This will depend, however, on the cooperation of various groups and organization group. The Hall will have to be cleaned, chairs taken-down and re-set afterward. Everything must be kept in order for the celebration of Sunday Mass.

3) Funerals and Weddings will take place at the neighboring Catholic Parishes or funeral homes. Neighboring pastors and funeral directors have graciously offered their places as we go through this necessary transition period. The decisions regarding the parishes or places/manner for funerals will be decided by Father Noesen, taking into consideration the wishes of the families involved and the availability of churches, etc.

4) If funeral luncheons are going to be possible, we MUST have volunteers sign up and dedicate themselves to the set-up, take-down, and cleaning of Berst Hall. If we do not have enough volunteers, the Marthas will not be able to offer luncheons during this 9-month period.

Please consider becoming a volunteer to help the Marthas continue their ministry during the time that we are in Berst Hall for Mass. Call Trisha at the parish center office if you want to volunteer. All volunteers will have to be in place before any luncheon will be scheduled.

Sincerely,

Father Noesen

Food Pantry at Assumption Church

The Assumption Staff is happy to announce that Gordon and Cathy Milne have generously offered to run the Food Pantry at Assumption. We are very grateful for this and thank them for volunteering their time to keep the pantry running. The Food Pantry hours beginning on July 28th will be Mondays, 4-6 pm and Thursdays, 10-12 pm (or by appointment).

Gordon and Cathy provided the following bio:
We currently operate an organization called Help for Hope here in Coal City. The organization provides rent and utility assistance along with personal and hygiene items. Our Board of Directors are made up of community leaders, with the president being Dr. Kent Bugg, Superintendent of Coal City School District. We work very closely with the social workers at the area schools. We will be holding a Back To School Fair on August 8th at the High School.

We treat each client with the respect and dignity they deserve, as Jesus would want us to do as Christians, regardless of their faith or Church affiliation. 

We are looking forward to operating the food pantry at  Assumption. We know there are many families struggling in our area, and we try to lighten the burden on them. Thank you for giving us this opportunity.

Sincerely,
Gordon and Cathy Milne

Mother of Perpetual Help Devotions

A NOVENA TO OUR LADY 
OF PERPETUAL HELP

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 Jubilee Year Offers Celebrations for Devotees of Our Mother of Perpetual Help

 

On June 27, 2016, Redemptorists worldwide will celebrate the 150th Anniversary of Pope Pius IX entrusting the Icon of Our Mother of Perpetual Help to the Redemptorists, with the mission to “make her known” throughout the world. This year we’re marking the 150th Anniversary of Pope Pius’ entrusting of the Icon of Our Mother of Perpetual Help to the Redemptorists.

In this novena to Our Lady of Perpetual Help (also known as Our Mother of Perpetual Help from this icon pictured above) we pay tribute to the Blessed Virgin Mary in asking for her assistance. This picture of the Blessed Mother with her Divine Son above has helped her provide strength, comfort and even miracles to the faithful for centuries! 

Oh Mother of Perpetual Help, grant that I may ever invoke your powerful name, the protection of the living and the salvation of the dying. Purest Mary, let your name henceforth be ever on my lips. Delay not, Blessed Lady, to rescue me whenever I call on you. In my temptations, in my needs, I will never cease to call on you, ever repeating your sacred name, Mary, Mary. What a consolation, what sweetness, what confidence fills my soul when I utter your sacred name or even only think of you! I thank the Lord for having given you so sweet, so powerful, so lovely a name. But I will not be content with merely uttering your name. Let my love for you prompt me ever to hail you Mother of Perpetual Help. Mother of Perpetual Help, pray for me and grant me the favor I confidently ask of you.
(Then say three Hail Marys).

First placed in the Church of San Matteo in Rome in 1499, the picture was thought to be lost at one point after Napoleon’s armies sacked that church in 1798. Fortunately, however, it was in the care of the Augustinian fathers until Pope Pius IX ordered that the icon be given to the Redemptorist order at the Church of St. Alphonsus in Rome in 1866 for public viewing once again. Since then it has been copied and venerated in churches and homes all over the world.

Note in this picture how Jesus, while safely cradled in his mother’s arms, looks anxiously at St. Gabriel the Archangel, who holds the cross and nails for His Crucifixion. (St. Michael the Archangel, at left, holds the lance, spear, and the vessel of vinegar and gall for our Lord's Passion as well.) The Blessed Mother looks at us solemnly, perhaps as if in contemplation of her beloved Son’s future Passion and death for our salvation!

Remember that when we pray this novena to our Lady of Perpetual Help, that we are not choosing to worship her over her Divine Son. She is "our Mother on the order of grace,” according to a Vatican II document, and all the graces Mary gives us come directly from our Lord. She is always ready to intercede with Him on our behalf, but never for anything contrary to His wishes.

As long as we approach her as we do Him, with sincerely humble and contrite hearts, we can count on her aid and guidance. Mary’s last spoken words in the Gospels concerned her Son when she said at the wedding feast at Cana “Do whatever he tells You” (John 2:5). If we persevere in our intentions to do Christ’s will for us, we are doing hers as well.

 

Mother of the Eucharistic Adoration Chapel

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The Word was made flesh and dwelt among us!

The Mother of the Eucharistic Adoration Chapel is available for Perpetual Adoration of the Blessed Sacrament seven days a week, 24 hours a day! Frequent visits to the chapel are encouraged. Everyone is welcome at any time.

We live in troubling times with many worries and decisions. Who better than Jesus to bring them to? Stop in any time of the day or night in the Adoration Chapel [located in the parish center — “across the street” from the church /enter through the east side entrance.

You can sign-up for ANY 1/2 HOUR or HOUR of the day or night...more adorers are always welcome and needed. Sign-up as an individual, or as a family/group. Commit to a specific weekly hour of adoration, and then, simply make sure someone is there from the family/group to fulfill the commitment. By making a “public” commitment to “be there,” the obligation becomes easier to keep, because others are counting on you.

Jesus is waiting for you… don’t disappoint Him!

We are always in need of more people to make the sacrifice of time and effort, to be with HIM in Eucharistic Adoration.



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The Art of the Pledge - Please Read

“The Art of the Pledge”

Why would I complete a Church Renovation Pledge Sheet?

Reason #1:  Your TOTAL pledge amount will be applied to the $500,000 goal which we must reach in order to secure the diocesan loan needed to begin our project.  This pledge is needed to ensure that our renovation goes forward, this spring.  Therefore, your sheet completion is now urgent.

Reason #2:  You want to make a meaningful contribution to the campaign, but do not currently have the full amount at your disposal or you do not want to withdraw the full amount from savings.  Therefore, you pledge, so that you can budget your giving.

Reason #3:  By completing a pledge sheet you determine the total amount, period of time to pay, up to 5 years, and your frequency of payment:  weekly, monthly, quarterly, etc.  You also can designate the method:  check, cash, credit card, which may be adjusted at any time. 

Reason #4: Your participation in the past and future fundraising events is extremely important and these events will continue for years to come, long after our renovation project is complete.  Right now, the proceeds of these events are designated for the Building Fund, but someday, our fundraiser proceeds will be designated for other parish or community needsYour pledge today is your personal, documented contribution toward the renovation project that is in front of us.

Reason #5:  You will experience a feeling of ownership, belonging and satisfaction, as you see the construction begin, and know that you played a large part in making that happen, not only for you today, but for your children, grandchildren and generations to come.

Pledge Sheets & Envelopes are at the back of the Church

Please make this a priority and return to the Parish Office or in the Collection Basket

If you need assistance in completing your Pledge Sheet, please contact the Parish Office

Diocesan Employment Resource Center (DERC)

Are you familiar with DERC? We are an employment network under the Justice and Peace Office of the Joliet Diocese.

We have a wealth of resources to help both job seekers and employers such as articles to help you with a job hunt, a list of community resources including job ministries, a free job board to post open positions, and many others.

If you are an employer or work in Human Resources you can post open positions to the job board. Please email Christine M. Kieta if you are interested in becoming an employer permitted to use the job board. You may also visit DERC’s website for more information on the ministry.

Follow us on Twitter and search for the Diocesan Employment Resource Center Facebook page and LinkedIn Group to meet fellow job hunters and improve your networking.

Marian and other Catholic Devotions at Assumption Parish

 

Grow in your love and devotion as a good Catholic should…
Marian and other Catholic Devotions at Assumption Parish

 


Pray The Rosary

Each weekday morning and on First Saturdays at 8:00 A.M. the Rosary is prayed in honor of the Blessed Mother. Join us as wepray for one another, for our parish and others through thewonderful intercession of Jesus' Mother and our Mother as well.


 Devotions in Honor of Our Mother of Perpetual Help

Each Wednesday morning following the 8:30 A.M. Mass,Devotions in Honor of Our Mother of Perpetual Help are held inchurch.


 Our Mother of the Eucharist Chapel

Our Mother of the Eucharist Chapel ~ make frequent visits to Jesus truly present in the Blessed Sacrament. The Chapel is available 24-hours a day, 7 days a week. The door is open from 5 a.m. to 11 p.m. daily. After hours, you will need to obtain a "key card" from the Parish Office.

Jesus is waiting for you...Don't disappoint Him!

For more information about our beautiful Chapel, or to sign up for a specific hour of adoration contact Father Noesen.


 Saint Peregrine Novena and Benediction of the Blessed Sacrament

Join us each First Tuesday of the month for 6:30 P.M. Mass followed by Exposition and Benediction of the Blessed Sacrament and devotions to our Lord through his servant, Saint Peregrine. Saint Peregrine is the patron saint of those who suffer with cancer or any terminal illness or serious condition. He is considered a wonder worker with the help of God's grace. Join us to pray for the sick and receive an individual blessing with the relic of the Saint.


Spiritual Direction Services for Assumption Parish

Assumption Parish now offers Spiritual Direction services, through Spiezio and Affiliates Counseling Services. Deacon John Spiezio is available for individual Spiritual Direction services. You can make an appointment with Deacon John by leaving a voicemail message in the parish voicemail through Spiezio and Affiliates. John will promptly call you back and schedule your meeting time to be held in the Parish Center building in a comfortable and private setting. There is a fair fee for spiritual direction services.

Fr. Noesen and the parish staff are happy also to refer you to Deacon John upon request. As we all navigate through our life journey’s it is often helpful to have a guide to listen to our life of faith with God and to assist us in moving into a more full union with God - which we all desire.

Deacon John has been providing spiritual direction and serving in ministry since 1999. He has a wise, gentle and spirit-filled way of guidance.

Please call us if you are interested.

Little Sisters of the Poor

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How To Go To Confession

In recent years many have turned away from the Sacrament of Penance. It has been so long for some people, they have “forgotten” how to receive the Sacrament. In order for all parishioners to make a good confession in preparation for the coming feast of Christmas, ample time is being provided to make a good confession of your sin. Take the time during this holy season of preparation to quietly and honestly examine your life. Identify sin and evil, and through the Sacrament of Penance ask the Lord Jesus for forgiveness. Open yourself up, in humility, recognize your need for a Savior, and come back to Confession... come back to the Lord with a repentant heart! Prepare your heart and your home for Christmas.

The second precept of the Church is very clear: You shall confess your sins at least once a year. This precept ensures preparation for the Eucharist by the reception of the sacrament of reconciliation, which continues Baptism’s work of conversion and forgiveness. [Catechism of the Catholic Church, 2042:83]

1. When entering the confessional, greet Father so that he knows that you are there, and that you are ready to begin.

2. Make the sign of the cross, saying: “Bless me Father, for I have sinned. It has been ____ (# of weeks, months, or years) since my last confession. It is important for the priest to know the time frame since your last confession.

3. An integral confession is still necessary. This means that we give Father the number of times and specific sin we have to confess. All mortal sins, meaning those which are against the Ten Commandments and the Precepts of the Church, must be confessed. Venial sins (those not as great) should also be confessed. Especially if you have been away from the Sacrament for a while, Father will help you make a good confession. Nothing may intentionally be kept from the priest, lest the confession be invalid. When you are finished
with your confession, let Father know... I am sorry for these, and all of my sins. Father will then offer counsel if he feels it necessary.

4. Father will give you a penance to perform: The penance must be done. If you are unable to do it, let Father know and he will explain, or impose another penance. If you fail to perform the penance given, then this too must be confessed in your next confession.

5. Father may then ask you to recite the Act of Contrition.  The Act of Contrition in posted in the confessional for your convenience.

6. Father will give the Absolution. It is in the words of Absolution that the sins are forgiven. Through them, using the priest as His instrument, Christ speaks to us.

7. After that, Father will dismiss you.

Join Us For The Praying Of The Most Holy Rosary

 

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Join us for the praying of the Rosary every weekday morning, Monday through Friday and on the First Saturday morning of each month, at 8:00 A.M. in church.

The Feast of Our Lady of the Rosary was originally instituted to celebrate the victories of the Papal Forces over the Turkish invaders in the Battle of Lepanto in the year 1573. The victory was attributed to the praying of the Rosary. 


The development of the Rosary has a long history. First, a practice was developed of praying 50 Our Fathers in imitation of the 150 Psalms. Then there was a parallel practice of praying 150 Hail Marys. Soon a mystery of Jesus’ life was attached to each Hail Mary. 

Through the legend, which tells of Mary giving the Rosary to St. Dominic, the Dominicans have done much to spread the devotion of the Rosary throughout the world. In the 16th century the Rosary developed into its present form ~ The 15 joyful, sorrowful and glorious mysteries. The purpose of the Rosary is to help us meditate on the great mysteries of salvation.

Pope Pius XII called it a compendium of the Gospel. The main focus is on the Lord Jesus ~ His birth, life, death and resurrection. The Our Father reminds us that Jesus’ Father is the initiator of salvation. The Hail Marys remind us to join with Mary in contemplating these mysteries. They also make us aware that Mary was and is intimately joined with her Son in all the mysteries of His earthly and heavenly existence. The Glorys remind us that the purpose of all life is the gloryof the Holy Trinity.

The Rosary appeals to many. It is simple. The constant repetition of words helps create an atmosphere in which to contemplate the mysteries of God. We sense that Jesus and Mary are with us in the joys and sorrows of life. We grow in hope that God will bring us to share in the glory of Jesus and Mary forever.

During this month of the Holy Rosary, remember to pray the Rosary alone and with your family. It is a beautiful mediation upon the mysteries of our redemption: And just as the Blessed Virgin Mary was immersed into the mysteries of the Lord’s life, we too are invited into those same events so that we can inherit the promise of eternal life in Heaven with Him.

During this month of October, pray... and ask the Blessed Virgin Mary to pray for you, that you may be made worthy of the promises of Christ!

Please click here for How To Pray The Rosary

A Treasury of Catholic Prayers

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The Sign of the Cross
In the name of the Father, and of the Son, and of the Holy Spirit. Amen”

Hail Mary
“Hail Mary, full of grace, the Lord is with you. Blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen”

Our Father
“Our Father, Who art in heaven, hallowed be thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen”

Grace Before Meals
“Bless us, O Lord, and these your gifts, which we are about to receive from Your bounty through Christ Our Lord. Amen”

Glory Be
“Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning is now and ever shall be, world without end. Amen”

Saint Michael the Archangel Prayer
(and prayers after daily Mass each day at Assumption Parish)
Saint Michael the Archangel, defend us in battle. Be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray; and do Thou, O Prince of the Heavenly Host, by the power of God, cast into hell, Satan and all evil spirits, who wander around the world seeking the ruin of souls. Amen.”

“Sacred Heart of Jesus, have mercy on us…Live Jesus in our hearts, forever”

Angel of God
“Angel of God, my guardian dear, to whom God’s love commits me here. Ever this day be at my side to light and guard, to rule and guide. Amen”

Act of Contrition
“Oh my God, I am heartily sorry for having offended You. I detest all my sins because of Your just punishments, but most of all because they offend You, my God, who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to sin no more and to avoid the near occasion of sin again. Amen”
OR “ Lord Jesus Christ, have Mercy on me, a sinner.”

Hail Holy Queen
“Hail, Holy Queen, Mother of mercy, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this vale of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving O sweet Virgin Mary.

V. Pray for us, O holy Mother of God

R. That we may be made worthy of the promises of Christ.”

Remember Assumption of the Blessed Virgin Mary Parish

It’s been said that a Will is your last statement to God — a statement of faith, and gratitude for the gift of faith HE gave you in this life. It also is a statement of what you thought of all He had given you throughout your life. All the good things you received in this life are gifts from God.

A Will is a final public act of gratitude for His blessings to you. If, as we believe, God counts the hairs on our head, and knows if a sparrow falls from the sky, why wouldn’t He see what each person does with the final distribution of what He provided to him or her during their lifetime?... blessings He gave to help find Him, and build-up His Kingdom. A Will allows us to make a final statement, a final witness to our faith, and a final act of love and gratitude to God and the Church He gave us to draw us closer to Himself.

Please keep Assumption of the Blessed Virgin Mary Parish in mind when making out your Will and in doing your Estate Planning. Remembering the Church is a beautiful and fitting way to make a lasting memorial statement of faith for future generations. Parishioners could also name the parish as “beneficiary” on life-insurance policies, charitable trusts, and annuities. Remembering Assumption Parish in this way is a concrete statement of gratitude to Christ and His Church for the gift of Faith, and for the nurturing of that Faith you have received in this life, which hopefully sustained you and helped you along to eternal life.

Contact the Parish Office, and speak to our Business Manager — Mrs. Sonia Hertogs or call the Diocesan Development Office for a variety of creative ways in which you can remember the Parish in your Will and Estate plans (815) 221-6100.

God Bless you for your generosity!

12 myths about marriage annulments in the Catholic Church

MYTH NUMBER ONE: A Divorced Person is Automatically Excommunicated from the Catholic Church The truth is that divorce itself does not affect or alter a person's status in the Catholic Church. Divorce is a function of the civil law and secular courts. Although it has been a widespread misconception for many years, it is a myth that a divorced Catholic is "excommunicated," this is, not able to receive the sacraments within the Church.

MYTH NUMBER TWO: An Annulment Costs Thousands of Dollars The truth is that no Tribunal anywhere in the world asks for "thousands of dollars," although the fee requested for an annulment process does vary from one Tribunal to another. In the Diocese of Joliet, requests under $200 to help pay the salaries of the lay people that work in the Tribunal and help with the process for the Annulment, such as a psychologist. It is a myth that the process costs thousands of dollars, and in fact no one is ever turned away from a Tribunal because of their inability to pay a fee.

MYTH NUMBER THREE: Only Catholic Marriages Need to be Annulled The truth is that every marriage is considered a promise for life, a promise until death. It makes no difference whether that promise was made in a Catholic ceremony or not. No one, no matter what their religious affiliation or membership, is considered free to contract another marriage if they were married previously. Every prior marriage must be investigated and annulled before a person can enter a new marriage. It is a myth that no annulment is required if a person wasn't married in a Catholic ceremony.

MYTH NUMBER FOUR: If an Annulment is Granted the Children will be Illegitimate The truth is that an ecclesiastical annulment is concerned only with the spouses, and not the children. An annulment has no effect at all on the legitimacy of children, or other arrangements regarding children, such as custody or support. These are all concerns of the civil law, and an ecclesiastical annulment has absolutely no effects under civil law. It is a myth that granting an annulment makes the children illegitimate.

MYTH NUMBER FIVE: It Takes Three to Five Years to Get an Annulment The truth is that every annulment ease is different, and some processes are longer than
others, but few cases ever take more than 18 months from start to finish. Decades ago, it did take several years, but today the longest process is usually finished in 9 to 18 months. Some types of cases can be finished in a month or even less. It is a myth that the typical marriage annulment takes three years or more to complete.

MYTH NUMBER SIX: Anyone who Applies (and Waits Long Enough) Will Get an Annulment The truth is that Tribunals do give negative decisions. The burden of proving a case rests on the Petitioner, that is, the person who applies for an annulment. The Catholic Church presumes that every marriage is a valid union, and there must be sufficient grounds for declaring otherwise. The Tribunal will help the Petitioner to understand what's needed to develop a case, but if there isn't enough proof, the Tribunal will give a negative decision. It is a myth that everyone who applies gets an annulment.

MYTH NUMBER SEVEN: If Children were Born in the Marriage, It Can't be Annulled The truth is that the Catholic Church considers an openness to children to be a natural and essential part of sacramental marriage, but whether any children were actually born or not has no bearing on the possibility of an annulment. If children were born, it is important that both parents live up to their natural and legal obligations to their children. It is a myth, however, that a marriage can't be annulled if the marriage resulted in children.

MYTH NUMBER EIGHT: The Ex-Spouse Has to Agree to an Annulment Or It Can't Be Granted The truth is that both spouses have equal rights in an annulment proceeding, but that doesn't mean that the Respondent—the ex-spouse of the person who starts the annulment process—has to agree to an annulment. The truth is that the Tribunal judges can grant an annulment even if the ex-spouse is adamantly opposed to the idea of an annulment. It is a myth that both spouses have to agree to an annulment.

MYTH NUMBER NINE: An Annulment is Just "Catholic Divorce" The truth is that civil divorce and a church annulment are two vastly different things. A divorce is concerned with the legal realities of marriage only; an annulment is concerned with the religious and spiritual element—the sacrament of marriage. A divorce focuses on the end of a marriage; an annulment looks at the beginning, the very moment the couple said "I do." A divorce looks at marriage in civil law; an annulment looks at marriage from the perspective of the Gospel and of Church doctrine. It is a myth that an annulment is "Divorce, Catholic style."

MYTH NUMBER TEN: An Annulment Means The Marriage Never Took Place The truth is that an annulment can't erase history, and doesn't try to. An annulment in the Catholic Church deals only with the sacrament of marriage, and not the legal, historical, emotional truth of marriage. An annulment states that the sacrament was never present in the marriage, and not that the marriage never took place. It is a myth that an annulment means that the marriage never happened.

MYTH NUMBER ELEVEN: The Tribunal is Like a Courtroom, With Judges, Witnesses, lawyers, & Cross-Examinations The truth is that the Tribunal is a Court of Law for the Church, but it is very different from a civil courtroom. Depending on the type of case, the spouses may have Advocates, and there will be 1 to 3 judges, but most of the work is done in writing, and there is never an emotional courtroom scene as in television dramas. If a person appears in person to offer testimony, it is usually done in a private interview, and never with "cross-examination!" It is a myth that the Tribunal is like a TV courtroom.

MYTH NUMBER TWELVE: The Idea of An Annulment Is Pure Legalism in the Catholic Church The truth is that an annulment is "packaged" in a legal environment, since that is the best way to protect the rights and interests of everyone involved, but it is far more than a "legalistic process." People who've gone through an annulment have found peace and insight into themselves and their marriages. It is a myth that the only concern of the Church in an annulment is legalism, but through the Tribunal process the Church invites you to find healing, forgiveness, and new joy.

For more information, please contact Father Noesen.